Sermons on Isaiah
This month, we have focused on the themes of Advent—hope, peace, joy—and today we will be looking at love. It is difficult for us to understand the love that God has for us… the love that He demonstrated through the gift of His Son, but God’s love is a theme we find throughout Scripture. As we’ve considered these themes of Advent, we have focused on the writings of the Prophet Isaiah. These prophecies of the promised Messiah were written over 700 years before their fulfillment. We will look again to the prophet’s writings in a few minutes, but first I want us to focus on the writings of another of the Old Testament books of prophecy—the Book of Lamentations.
As we enter into this third week of our Advent studies, let’s pause for a moment to remember that advent refers to the coming of or arrival of the Messiah. While looking at the prophecies that foretold of His coming, we have seen several, overarching themes that have arisen. The first week, we talked about hope, and that hope is to be found in nothing other than Jesus Christ. The second week, we considered the concept of peace, and determined that only Jesus is able to provide us with real lasting peace. Today, we are going to focus our attention on the concept of joy.
If I were to ask for a show of hands, I wonder how many of you could honestly say that your life could be described as peaceful… We sing the words—“Silent night. Holy night. All is calm, all is bright. Round yon virgin, mother and child. Holy infant so tender and mild. Sleep in heavenly peace. Sleep in heavenly peace.”—but do we even know what peace looks like? As we continue our sermon series—Anticipating Advent—today, we will once again be looking at the writings of the Prophet Isaiah. In Isaiah 2:1-5, there is a prophetic poem that addresses the future of Judah and Jerusalem. This poem “shows that when God restores Jerusalem and the family of Abraham, all people will be drawn to the Kingdom of God, resulting in peace among all nations.” Isaiah predicted that there would be a king—like His ancestor, David—that would bring peace to all nations. And in Isaiah 9, the prophet describes the arrival of this king.
The sermon series that we are starting today is a four-part series called “Anticipating Advent.” Today, we will be looking at the concept of HOPE as it relates to the prophesied arrival of the Christ child. Over the next three weeks, we will look at PEACE, JOY, and LOVE respectively. The Bible reading plan that I am inviting you to join will follow along with these same concepts.
Last week, I began our study through this last section of Romans 12. We focused in on the idea of blessing those who mistreat and malign you. We considered two ways that Paul encourages us to overcome evil with good. In today’s message, we will continue to discover what it means to overcome evil with good as we look at Romans 12:16-18.
Anger is an emotion that can be used for great harm or great good! In itself, anger is neither positive or negative—neither productive or destructive. It all depends on how somebody uses it. In this study, we will examine the source of anger and what anger is designed to stimulate to bring about a better end. We’ll also take some time to think about the dangerous side of anger and why it can be so destructive.
As we jump into the third chapter of Luke this morning, we are re-introduced to Zechariah’s son, John, who became known as John the Baptizer (or John the Baptist). John’s ministry was eccentric and unconventional. He did not teach in the synagogues like the other rabbis (or teachers) of his day. He did not dress like them or even eat the same kinds of food. He was definitely different! The message that John proclaimed was also different. It’s not that it had never been preached before, but no one at that time was preaching it. In fact, it had been centuries since any of the Lord’s prophets or leaders had focused on the truth of this message. John’s message was a message of repentance. He focused his teaching on an individual’s need for repentance and personal, spiritual transformation.
In the early Church, there were three religious practices that were practiced regularly; Giving, Praying, and Fasting. Some where along the way, fasting fell off the bandwagon and became more of a diet plan. When we deny our selves the physical gratification of food, and put our trust in the word of God, the hold that the physical has on our lives begins to lessen. And the growth towards the spiritual, increases greatly. It’s time that we start making Fasting a priority in our worship.