Sermons on Matthew (Page 2)
This portion of Scripture has three teaching sections and an encounter with Jesus’ family. The primary teaching is commonly referred to as the Parable of the Sower, but I prefer The Parable of the Soils. Jesus taught this parable to the crowd that was following Him from town to town. Later, His disciples asked Him to further explain the meaning of this parable. Jesus explained it citing that the disciples had “been given to know the secrets of the kingdom of God.” After these two teaching sections, Jesus shared an additional parable highlighting the need to share the truths that they learned with others. The last part of our passage recounts how Jesus’ mother and half-brothers came to see Him, but Jesus did not stop His teaching to see them. This demonstrated how that Jesus’ priority was first and foremost His teaching ministry. According to other gospel accounts (cf. Mark 3:21; John 7:5), Jesus’ siblings—the children of Mary and Joseph—never supported Jesus’ ministry before His death and resurrection.
Many of Jesus’ followers were first disciples of John the Baptist. John played a unique role in the pronouncement of the coming Messiah—the Christ. John had been preaching that the kingdom of heaven was coming soon, but even he did not fully understand what that would look like. Having been thrown into prison by Herod the tetrarch (Luke 3:19-20), John was unable to go to Jesus himself. When he heard all that was happening through the ministry of Jesus, John sent some of his disciples to Jesus to confirm that He was truly the promised Messiah. We should remember that John was the one who proclaimed, “Behold, the Lamb of God, who takes away the sin of the world!” when he saw Jesus approaching him to be baptized in the Jordan River (John 1:29). But just like any other sinful man, John was having some doubts about this because Jesus’ ministry was not what he (or anybody else) expected. John the Baptist needed confirmation from Jesus to help alleviate any doubts he might have about the ministry of the Messiah.
Herod was a cruel and diabolical man. He was incredibly jealous and hopelessly suspicious of everyone. He was threatened by everyone and everything, and so he spent his entire life plotting the murder of people. There are accounts of multiple times when he killed someone (or groups of people) because they were somehow seen as a threat to him. His victims even included one of his wives and several of his own children. Herod had a lust for power, a constant suspicion, and an insane eagerness to avenge himself that enslaved the man all the days of his life. He was a cruel and bloodthirsty tyrant. I share all of this with you today to give you a glimpse into the heart of this evil man—his mindset and his character—so that we can better understand his role in the nativity narrative.
Some of you are thinking… Christmas is over! Why are we still talking about Christmas? Well, the nativity narrative includes events that occurred after the birth of baby Jesus. So, this week and next, we’re going to be looking at the final two characters in the Cast of Christmas—the Magi and King Herod.
We do not know everyone who knew the reason for Mary’s sudden departure to go stay with her relatives near Jerusalem, but we assume that Joseph was aware of what was going on. But what was happening with Joseph during these three months that Mary was gone? What was he thinking? How did he feel? I cannot answer these questions definitively, but we can deduce some aspects of the situation back in Nazareth based off of what we learn in Matthew 1. Joseph, Mary’s betrothed, had made a difficult decision for his life and future; and God chose to intervene by sending one of His messengers to inform Joseph of vital details about the situation before it was too late.
In our message this morning, we’re going to explore the fourth chapter of Second Corinthians. In this chapter, Paul encourages believers to be the couriers of God’s promises to everyone who will receive this message of grace. In the first section, he shows himself and his companions as an example of how to do this work of ministry; and then, in the second section, he encourages us to keep on working for the Lord—even in the midst of difficult circumstances.
Paul wrote to the church of Thessalonica and urged them “to aspire to live quietly, and to mind [their] own affairs” (1 Thessalonians 4:11). If we look at our lives honestly, that is not who we are nor is it how we live. Richard Foster wrote, “We crave things we neither need nor enjoy. ‘We buy things we do not want to impress people we do not like.’” He went on to say that, “Simplicity is freedom. Duplicity is bondage. Simplicity brings joy and balance. Duplicity brings anxiety and fear.” Jesus explained it this way: “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money” (Matthew 6:24).
There is a way of thinking that has become more and more popular during my lifetime. It’s hard to sum up this point of view with just one word, or even a few words, without being offensive to someone. Truth is no longer considered absolute, but relative, which gives individuals the perceived right to choose what they believe and what they do not. People all over the world will say that there are many more paths to God than Christianity. But I ask you today, is there any other way?
In the wake of Pastor Wade’s recent eye surgery, we are thankful to welcome Bro. Donny Parrish, Executive Director of Lifeword Media Ministries, as our guest speaker. For more information about Donny or Lifeword, please check out the PDF above.
